I was speaking to a dear friend the other night (and it is weird that only the other night I was in
Last year I did a lot of things that were stupid, wrong, and regrettable. I am a Christian, but I rebelled. Can I be forgiven? Even though I did these things on purpose?
The short answer is, I sure hope so. No, I believe so and I say "yes," because God is giving and forgiving, and "He knows I am but dust," to quote the Psalmist. I have repented of my errant ways, and have -- rather imperfectly -- tried to get back on the right path.
But there is a perceived loophole. I will take some liberties with the question of the loophole, because we were having an informal talk and the way it was all posed is not easy to recollect given my current state. With no further delay: "Christians can go out, act like heathens, be hedonists, and then ask forgiveness for all of it, and everything is better. How is this consistent with Scripture?"
This is a troubling question, because it seems many Christians--even well intended ones--act this way. This way is wrong, and here is why: according to the New Testament, we are justified by faith and saved by God's grace. Yet there is a catch: faith without works is dead, as we find in the inconvenient but nonetheless canonical book of James.
So if you go out and live horribly and disregard God's commands to obedience and repentance, in hopes of salvation from your sins just out of God's good will (as a deus ex machina to the novel of your life), you are sadly mistaken. The first error is that one cannot presume upon God's grace: Hebrews says as much, and examples of this error are scattered all throughout the Old Testament. We have no right to presume upon Him.
The problem is manifold. Jesus said "If you love me, keep my commandments." Therefore, it stands that cannot love Jesus if we don't strive for obedience. James wrote "Faith without works is dead." So we cannot be justified by faith if our faith is merely an aethereal concept, rather than a concrete thing. Remember, "Faith is the substance of things hoped for, and the evidence of things unseen." It is not merely a construct of the mind, faith is a construct of the entirety of our being.
Remember, we are beings composed of three parts: mind, body, spirit. Belief is the emotional component of faith; works comprise the rational/physical component. .
So if we claim to be Christians, but are indistinguishable from our non-Christian friends in terms of behavior, are we saved?
While I sit in judgment over no one, I cannot in good conscience tell you "yes, my friend, you are absolutely saved, because God is loving and gracious." While the Lord is loving and gracious, our nature must be receptive towards His grace, otherwise it is meaningless.
How do we respond to His love? We are too often like the children of Israel who turned to strange gods and turned their backs on the Lord. He loved them, and He loves us, but He clearly refuses to have his love trampled or presumed upon. Read Ezekiel if you doubt this. We read the verse "God is love" in John's epistle, and rather than be thankful that we do not worship a capricious pagan god, we act as if we're entitled to His love just because we've completed a to-do list of salvation at some point in our lives.
Without presumption, or blasphemy, put yourself in God's shoes a moment. First, you'll find them rather large, as Earth is His footstool, but beyond that--if you loved someone very much, and that person continually did things to show your love really is meaningless to them, how would you react?
Since we are human, we would simply grow bitter, but God is not like us; He never withdraws His love from anyone. We, however, alienate ourselves from His love by being unloving towards Him. If we do not obey the Lord, we do not love Him, no matter how much we say we do. Indeed, we're like abusive spouses: we passive-aggressively go on in our lives of sin while telling the Lord how much we love Him. It's terribly pathetic, since we're attempting to abuse the Creator of the Universe.
"You shall love the Lord your God with all your heart, with all your soul, and all your mind." Matt. 22:37
If we are consistently and willfully disobedient, it is clear how little we really love the Lord. This is not to accuse anyone, but it is to remind us all that without obedience, without works, our faith is meaningless, and how can we on the Last Day stand before the great Judge and be justified by meaninglessness? It does not follow. If the evidence is meaningless, we are lost.
"Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire." Hebrews 12:28-29
Is God a consuming fire, or is He love? Or can He be both? And would a loving God send someone to Hell?
He is clearly both, as the Scripture says He is. And no, a loving God would not send someone to a place absent His love. But an unloving human can send himself to Hell. The Greek church explains this concept best, and much of the rest of this is borrowed from the "River of Flame" speech given by an Orthodox priest some years ago. The Greek Orthodox Church is perhaps the only Christian sect on the planet which has successfully reconciled God's loving nature and the concept of Hell. The Greek church makes it rather simple: when wood or chaff is thrown into fire, it is consumed. When gold is put to the fire, it is purified and becomes something beautiful.
Our nature becomes unchangeable once we've died, because things eternal are unchanging as there is no timeline within which they might change. God is unchanging because He exists outside of time. Think of death as burning a CD the old-fashioned way, before rewritable CDs came out. You can choose what to put on a CD, but once you've burned it, the data cannot be erased, and more data cannot be added. It is only in this life, in the interface of spirit and flesh that our nature can be changed; it is only before we press the "burn" button that we can change. After that point, we cannot change, and our nature in this life becomes fixed in eternity.
You will forgive me for using alchemical terminology, but thanks to the power of Jesus' ultimate sacrifice, it is possible to transmute wood into gold. The reverse is also true. In this life, our belief and our works (our faith) determines who and what we are; they are the protons, neutrons, and electrons that comprise the elemental nature of our spiritual beings. Wood is mostly carbon, and carbon is a relatively light element. It is easy to be made of carbon, as carbon is a fairly simple atom. It requires work to add protons, neutrons, and electrons to a carbon atom. It is much more difficult to be made of gold. Inside a nuclear reactor, it is possible to turn any element into any other with sufficient energy and time. Our lives are no different: with energy, we can be transformed from carbon to metal. That energy is our faith, and our faith is the interaction of our beliefs, our words, and our actions: in other words, our love for God determines how we will react to His love in eternity.
Hell is not an absence of God's love: it is the reaction of "wood" (an unloving nature) with the consuming fire of God's love. Likewise, Heaven is the reaction of gold with God's love. The fire is the same: it is our nature that determines what the flames of His love do to us when we pass from the temporal world into eternity. God does not send anyone to hell: we choose to enter eternity as either wood or gold, and we make this choice through our actions.
So where does forgiveness come in?
Forgiveness is, quite simply, an erasure of a debt. We are continually renewed in Christ; if we are living for Him and working towards His cause, we have nothing to fear when we "accidentally" sin or give into temptation--with the caveat that we must work towards doing better. But if we have rejected Him, and have grown apathetic (neither hot nor cold), what forgiveness is there for us? We must repent and redirect our lives towards Him, or else we are lost. Why? Because we've chosen to be unloving towards God, and it is our love for Him and His word that changes our nature. Allow me to reiterate that: God does not change you unless you love Him; your love for Him allows Him to work in your life and change you as a person. God forces change on no one, and He imposes himself on no one. He has given you complete control of the matter: if you love Him, His love will be a blessing to you. If you do not love Him, His love will be a curse to you. Not because His love is a curse,but because chaff or wood simply cannot withstand the fire of His love.
It is unfortunate that the Catholic church and thus the Protestant sects insist on a faulty model of Hell derived from pagan myth; Hell is not a place (although Jesus used the imagery of a place in order to instill in us the seriousness of it.) Hell is not a state of mind. Hell is a reaction, like a chemical reaction--a reaction of a weak and imperfect nature with the perfection of God's love. It is only through forgiveness--God's ability to perfect us while we exist temporally--that we can enter Eternity as something non-combustible, something which is given luster and reflects the glory of our Maker when exposed to the light of His love. We cannot be perfect on our own; but God has promised to perfect us, if only we will love Him and obey Him, and live our lives as He has asked us to. Paul put it best: be living sacrifices. Spend your time helping others around you and strengthening your faith, and not just in the physical sense, but in a spiritual sense: teach those around you, pray, worship Him, read the Scriptures (and not just the New Testament.) While we are not saved by our works, we cannot be saved if our faith is without works and dead.
We're not called to follow a byzantine set of rules. His commands are clear: love Him with all your being, and love your neighbor. If you do these things, you will not blaspheme Him (instead you will worship Him), and you won't do things that harm those around you. But it isn't just about not-doing-harm--which is a passive, lukewarm life; it is about actively doing good. If you keep His commandments, you will do things to help those around you. If you love those around you, you will forgive them their faults, even if doing so is a difficult thing. And forgiving others may be the most important part of obtaining one's own forgiveness, as Jesus said: "forgive, and you will be forgiven; forgive not, and neither will you be forgiven."
